Peace building experiences in Indonesia and Japan [2011年04月22日(Fri)]
Peace building experiences in Indonesia and Japan—chatting
with grass –root experts and the political level. Bakubae—the story of a community based movement for peace and reconciliation in the Ambon/Maluku conflict, Indonesia Interview with Dadang Trisasongko, attorney and peace builder in the Ambon conflict... Advisor to the Partnership for Governance Reform. Jakarta. Indonesiawww. kemitraan.or.id Introduction. The island of Ambon in the Indonesian archipelago, was torn apart when a conflict erupted in 1999 between the two main religious groups, Christian Protestant and Muslim.. Ironically, the origin of the conflict began quite simply—a fight between youth in the local market—but its downward trajectory engulfed the island and its surrounding inlands. The brutal violence—killings, rape and burning—from January to April 1999 and later in June between neighbor to neighbor belonging to the two religious groups that included the southern Muluku province.. Many refugees, mostly Muslim, fled the fighting to South Sulawesi. Analysts, such as Dadang, point to tinder box local conditions that spawned the communal violence in Ambon. In this interview, Dadang, the committed peace builder, talks about how the conflict was triggered not just by pure bigotry or religious strife but has also its root causes in discri- minatory state policies, long-term corruption and interference by the central government in societies that elite national politicians with their own stakes, do not even attempt to under- stand. In Ambon, for example, employment among the urban population is heavily dependent on the civil service and contract work for the government, a system that calls for the “right connections” with influential parliamentarians, eading to rivalry and frustration between the communities. Dadang is a founder member of the BakuBae movement that sprang up as a grass-root initiative to bring peace when the au- thorities failed. The movement is based on the concept of help- ing society to resolve their disputes in peaceful ways. BakuBae employs peace building measures for religious leaders, conflict victims and conflict doers in the local community who hold meetings to discuss violence and are guided by a variety of facili- tators. Q. When did you form the BakuBae movement and what does it mean? Dadang: BakuBae means, literally, “be on good terms with each other” and was set-up to stop the violence in Mollucan society that is Ambon and its surrounding inlands. The ultimate aim is gaining peace by being aware of the spirit of peace in the community. Fundamentally, the movement empowers people to manage conflict by identifying unfair social systems that cause’s violence and then eliminating them. Six months after the Ambon conflict, we established the BakuBae with people—scholars, lawyers, journalists, youth and religious leaders-- who wanted to do something to stop the violence. Peace building through Baku Bae must be local initiatives and involve both religious sides— Christians and Muslims. The first BakuBae meeting was conduct- ed when we brought five community leaders from both religions to sit together in Jakarta. The group represented the local fight- ers, churches, mosques, and community organizations and they spent ten days with facilitators. Our aim was to clarify the conflict by putting on the table such issues as identifying the actual the predators and reasons for people are attacking each other. The meeting discussed unfair social and economic policies as the root causes and ended in an agreement or an action plan that we took to the Indonesian President who had already demonstrated, by then, that he was incapable of controlling the violence. We then proceed to carry out our own BakuBae meetings between affected communities with the firm belief that peace and harmony must originate from the voices of victims. Q. Such a process must have been extremely difficult given the bitterness of the conflict that was still simmering between the people. Can you give us some examples of breakthrough? Dadang: Yes, the reconciliation process is always difficult and takes time but this challenge that must be dealt with if there is to be lasting peace. The BakuBe process was conducted several years starting with the immediate need to end violence, then building people`s capacity to understand the conflict, negotiation and finally empowerment through small economic activities and reconstruction which is still going on this year. Our first meetings made sure to include the refugees who had fled the violence. Their experiences were crucial in the peace building process based on the goals of BakuBae which is to forgive and build solidarity. Our meetings were small and held at diverse points in Ambon. The meetings invited affected women as well. A key breakthrough in these meetings was when we guid- ed discussions on peace as benefiting the children. We talked of how ending violence can pave the way for schools to remain open to help children to be better educated, maintain security and also to protect religious values and customs. These arguments made sense to the local communities especially as Ambon is still a rural society and people respect their cultural values deeply. Youth meetings were held separately to foster closer commu- nication between the same age groups that belonged to different religions. In the end, we distributed agreements that were signed by the participants after they has discussed and identified their own peace building programs. Journalist meetings were also held to share with them information that showed the two sides of violence or clarify what they needed. These meetings were also extended to the mainstream media in Jakarta because we needed their support for our meetings and goals. Of course, sometimes we ran into trouble when gangs attacked us in the conflict areas because they suspected out intentions. |